211. (Percy Shelley)

Shelley’s poetry has challenged some of the finest critics, and even Hazlitt, who stands opposed to Shelley’s most notable detractors, such as Eliot and Hazlitt, is chary in his praise. It’s thought now that the matter is behind us, but that is only because the matter of critical argument over taste isn’t much done, but taste remains a standing challenge to powers of articulation and … Continue reading 211. (Percy Shelley)

207. (Amy Clampitt)

Amy Clampitt’s “Nothing Stays Put” opens with an allusion to Wordsworth’s “The World is Too Much With Us,” and the turn her allusion takes is indicative of what she makes of the excess of the world: “The strange and wonderful are too much with us.” That line itself can be heard numerous ways: the description itself, “how strange and wonderful” is too often spoken and … Continue reading 207. (Amy Clampitt)

202. (William Wordsworth)

Unlike Samson, whose strength returns with his hair and whose blindness, though indignity and infirmity, is not absolute impotence, Wordsworth’s lack of visionary powers seems to the poet in the Intimations Ode to be a total loss. It takes little effort to read Wordsworth’s “Ode” as his response to Milton’s Samson Agonistes, as much in its premises as in its verbal texture: Samson, whose capacity for … Continue reading 202. (William Wordsworth)

200. (Wallace Stevens)

Stevens’ poetry is the culmination of romantic idealism, and in comprehending its method and ambitions, the words of philosopher Sebastian Rödl (from his most recent work, Self-Consciousness and Objectivity) are apposite: This explains what may appear a curious character of the present essay: it propounds no theses, advances no hypotheses, does not recommend a view or position; it does not give arguments that are to support a … Continue reading 200. (Wallace Stevens)

195. (Alfred Lord Tennyson)

One story of Romanticism (mostly true, however simplified) goes: some poets from 1790s onwards find their freedom in their capacity to imagine the world. It reflects a distortion and exaggeration of idealist philosophy: freedom arrives as man imposes his understanding onto reality. The better, defensible, fruitful story about German idealism goes: in self-conscious actions and beliefs about the world, humanity finds its freedom. (That is … Continue reading 195. (Alfred Lord Tennyson)