165. (Henry James)

The post below I now see is muddled. Please see post 167 for a clearer statement. I detect in Nelson Goodman’s response to the question of ‘what good philosophy does’ an affinity with Henry James. The question, said Goodman, takes things from the wrong side. Rather than suppose that philosophy ought to do the world good, he thought we should proceed from the idea that … Continue reading 165. (Henry James)

156. (Hannah Ginsborg)

My limited experience reading contemporary philosophers has convinced me that Wittgenstein, Kant, and Aristotle need to be read alongside one another, and that a tangle or confusion in one of the three is often worked out by the strength of a concept or line of argument in another; that view has itself been shaped and strengthened by the concurrent realization that the contemporary interlocutors and … Continue reading 156. (Hannah Ginsborg)

153. (Charles Sanders Peirce)

He has almost no interest in the field of aesthetics, and though his theory of semiotics might be thought most germane to the study of literature, it is not necessarily most germane to what is most literary in Peirce. I’m hardly an expert on the great American philosopher, but as I read his essays not for the first time, but for what feels like the … Continue reading 153. (Charles Sanders Peirce)

128. (Sebastian Rödl)

Sebastian Rödl is a philosopher, not a poet, novelist, dramatist, or essayist. His appearance on this blog is an anomaly, prompted by the excitement and pleasure I took, as a non-philosopher, in reading his book, Self-Consciousness. I’m not qualified to assess his argument philosophically, but others have done so, and even as a non-philosopher, I can appreciate the movement, scope, and subtlety of his arguments. The … Continue reading 128. (Sebastian Rödl)