219. (Marcel Proust)

The last volume of Proust’s great novel is, from the sado-masochistic fantasies of Baron de Charlus in the first half, to the final party given by the Princesse de Guermantes (formerly Mme. Verdurin) in the second, a reckoning with the body as a vessel not just for life in time, but for time itself. The meditations on the body resemble, intersect with, and then develop … Continue reading 219. (Marcel Proust)

210. (Thomas Hobbes)

It’s often said that Leviathan has the excellence of great literature, that it is one of the finest prose works in the language, and the opinion is not just that of philosophers. To the many good reasons for appreciating what Hobbes effects in and to language, one might speculate that Leviathan is distinctly literary in its excellence, and that it’s being so, while being at … Continue reading 210. (Thomas Hobbes)

203. (Aristotle)

Aristotle begins his Art of Rhetoric How do we reason in general about what is possible, probable, not necessary; he approaches rhetoric not as a determinate science, not as a particular domain of knowledge and judgment, but as a domain of knowledge and judgment that, determined by any number of situations, is nonetheless not determined by a set of knowledge claims (though it may often … Continue reading 203. (Aristotle)

188. (William Shakespeare)

Many of Shakespeare’s plays involve a recurring movement or transformation, which I will describe in terms that are broadly metaphysical and mostly instinctive. Backing them up, explaining them, might happen in some later posts. For now, I’ll set out the nature of the shift. The transformation happens in the plays when the superfluous is recognized to be irreplaceable. Or rather, that recognition happens in the … Continue reading 188. (William Shakespeare)

174. (Lord Byron)

Like many other great works of Romantic literature, Don Juan finds human caring to be a source of life and makes it an object of contemplation; like Blake’s lyrics and visions, like the poetry of Wordsworth’s decade, or Coleridge’s ballad, Byron’s mock-epic cares about caring. Looking for criticism on the topic, I came to Erik Gray’s study of nineteenth-century British poetry, The Poetry of Indifference, but found … Continue reading 174. (Lord Byron)

156. (Hannah Ginsborg)

My limited experience reading contemporary philosophers has convinced me that Wittgenstein, Kant, and Aristotle need to be read alongside one another, and that a tangle or confusion in one of the three is often worked out by the strength of a concept or line of argument in another; that view has itself been shaped and strengthened by the concurrent realization that the contemporary interlocutors and … Continue reading 156. (Hannah Ginsborg)

153. (Charles Sanders Peirce)

He has almost no interest in the field of aesthetics, and though his theory of semiotics might be thought most germane to the study of literature, it is not necessarily most germane to what is most literary in Peirce. I’m hardly an expert on the great American philosopher, but as I read his essays not for the first time, but for what feels like the … Continue reading 153. (Charles Sanders Peirce)